The city is much more than a set of isolated
objects that need to connect; its origin is not the street that leads us from
home to work or school, but the public place par excellence. Just as we need a private space in which we can be
refugees to satisfy our most basic human needs, we need spaces in which we
interact with our neighbors, with nature, with weather. The networks we now
know as streets were once for humans; the cities where the car was not
conceived as a necessity, seem more human and more correct than our contemporary
vials solutions, we generate more dehumanized spaces while we generate, too, more
and more organisms for the defense of our rights as citizens. We are certainly
generating inconsistent and incongruous cities; we build shopping malls that
seem cities instead of regenerating the city reincorporating commerce, we
propose intelligent transport systems to give more space to private vehicles
without thinking of our human travel needs, we increasingly require exclusive
places that close off a street, squares and beaches where there is neither
democracy nor equality or human rights.
And now that the distribution channels have
changed, so does the city. The displacement of products and information that in
the past took days and used large vehicles, has been reduced considerably. The
imperceptible waves and information networks have significantly transformed our
lives; we have music and film available in a "click", we can work and
study from home eliminating our need to move, we exercise on stationary
machines in front of a monitor in motion. The system of connections needed to
acquire our satisfactions is dying and the city with it. Maybe is time to
consider if we still need cities.
The complex human relationships are now
resolved with "wi-fi". Most living spaces now have this awkward name
as a fundamental part of human existence; restaurants that once served to meet
our friends, discuss our experiences and live together, have fallen as a set of
chairs where guests at the same table chat through mobiles and tablets. In the
parks is difficult to find a ball or a kite but very easy to see children
playing with new electronic equipment, where they virtually kick a ball or
struggle against the wind not to knock nonexistent kites. Public spaces are
disappearing and it seems every day we get closer to the futuristic films realities,
the writers of "Wall-e" will be very proud to see how their creation are
becoming real.
There is no doubt that the change in
distribution channels is a great achievement of mankind, a phenomenon that has
allowed significant progress in democratization of satisfaction and information
while also secreted more people according to their education and purchasing
power, powerful weapons against the totalitarian and corrupt governments. There
is no doubt that globalization - and neoliberalism - would not be possible
without the distribution and wireless communication but have also produced a
terrible dehumanization and the gradual destruction of the city at a level that
Jane Jacobs would never have imagined in 1961 when she published his
masterpiece "Life and Death of Great American cities."
How to humanize the city despite the
technology? I do not write this text to discourage or to demonize wireless
networks, which now rely heavily on our personal and professional lives, but
with the intention of building city with them and despite them. The city should
not be understood as connections but as vitality; city is not traveling a road
to get from point A to point B but all we can do in the way: people who we can
know, shops where we can consume, parks and spaces that can see. We have to take advantage of technology to relive
the city by ourselves and not through a screen, to see everything around us, to
be citizens and non-IP codes for downloading information. There is no more than
conclude with the final sentence of Jane Jacobs:
"It is true that inert cities without
force usually contains the seeds of its own destruction and little else. But
instead, the cities of intense, lively and diverse life contain the seeds of
their own regeneration and have enough energy to take on the problems and needs
of others." Jane Jacobs. Life and Death of Great American cities. 2011
JPV
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